When
you consider the manners of an average Nigerian commercial driver, you
could conclude that the rude drover of cattle in Homer’s Greek epic, The Odyssey,
must be their progenitor. But this unruly conduct is not peculiar to
Nigerian drivers. The Teamsters, America’s union of road transport
workers, is noted for bullying, beatings, extortions of people, as well
as being in an unholy trinity
with shady politicians and the underworld.
Just as the Teamsters suffered infiltration by organised crime outfits
and extensive corruption of its ranks, many Nigerian drivers are no
altar boys either. Many of them are dreaded because of their easy resort
to violence and criminal activities. And when land speculators are
fighting over a land, or when politicians need a private army to ensure
electoral victory, they often employ the services of ‘boys’ from the
motor parks. Arthur M. Schlesinger, Jr., biographer of Robert Kennedy,
profiles former Teamsters President, Jimmy Hoffa, who simply disappeared
into thin air in 1975, as one “… designed for fighting– five feet, and
five and half feet tall, with broad shoulders, big hands, thick legs;
built… like one of his trucks. He had an incisive intelligence, an
unparalleled knowledge of the trucking industry, a stinging tongue,
unlimited energy, and … unlimited charm. .. He was also devious and
perverse, had a raging temper, a bullying and sadistic disposition, a
total absence of scruples, and an impressive capacity for hatred.”
If this does not exactly describe the average Nigerian commercial driver, his conductor and their extortionist agbero or touts, it is at least a rough estimation.
Modern man, living in modern societies,
is stuck with drivers. They are integral to the transport system, if not
of the modern city itself. Vance Packard, American journalist and
author, notes in “Sexual Wilderness,” his largely anecdotal book, that
the automobile has affected the modern world to the extent that the
motorways have become dominant aspects of urban planning. And the
drivers are the kings of those roads. You know too well that industry
moves on the back of drivers: They drive the salesmen from the company
to the customer; deliver letters and other correspondence; haul raw
materials from suppliers to the shop floors; and deliver the finished
goods from the warehouse to the depot, and finally, to the consumers.
They even remove garbage from the consumers to the refuse dump. Nearly
every farm produce and manufactured product have spent a portion of
their life in a vehicle. A driver will always be there for you: They
drive your new baby home from the hospital. They also drive the school
bus that takes him to school, and the one that takes him back home on
holidays. They drive the car or bus that takes him to work, and the cab
that takes him round when he visits a new city. They drive the convoy
that takes him to his wedding reception, and the van that hauls his
wedding gifts to his new home. They drive the ambulance that takes him
to the hospital when sick, and the hearse that conveys him from the
mortuary to the cemetery when he dies. If drivers took just one day off
duty, the economy would stop.
A scholar, Oladipo Olubomehin, of
Olabisi Onabanjo University, Ago Iwoye, whose thoughts triggered this
discourse, reports that the commercial transport sector, with more than
1.5 million members, is one of the largest employers of labour in
Nigeria. He contends that drivers exert considerable influence on the
economy, and are bona fide agents of national economic development.
Olubomehin adds that an aggressive road development policy, and the
efforts of early indigenous transporters, like Chiefs Obafemi Awolowo
and Timothy Adeola Odutola, and Sir Louis Odimegwu Ojukwu (and their
drivers, of course) aided the development of the Nigerian economy.
These indigenous transporters conveyed, not only passengers, but were
instrumental in freighting export goods, like coal, hides and skin,
groundnut, cocoa and cotton, from the hinterland to the ports. For
instance, their services encouraged foreign commercial houses, like
John Holt, to open stores in places like Ijebu Ode in 1923, to receive
primary goods, and display imported manufactured products. Motor
transport also led to the establishment of new markets.
Some cheeky people have described the
average Nigerian male as a taxi driver, because of his legendary
willingness to freight his family, friends, acquaintance, and sometimes
totally unknown females standing by the roadside. This makes practically
every adult male Nigerian who can drive a “commercial driver” of sorts.
But really, you could categorise drivers along the following broad
categories: The chauffeurs who drive the private cars; and the company
drivers who drive executives in company cars. The taxi drivers, the new
kids on the block tricycle or ‘marwa’ drivers, and the intra-city ‘mini
bus’ or danfo drivers. Then, you would consider drivers who ply the long
distance routes driving big or small passenger buses or articulated
trucks conveying goods. But many don’t agree that driving is a
profession. They are not impressed by the driving licence –a sort of
certification– or the fact that (some) drivers keep records, fill log
books, and must be in good health, like pilots. They certainly do not
think that drivers ought to compare themselves with medical doctors,
lawyers and engineers, who undergo prescribed training over a designated
period of time. At the best they might regard them as craftsmen, though
a good driver should have good knowledge of the roads and ability to do
minor repairs on vehicles.
As everyone gets driven, it becomes very
pertinent for everyone to be involved in monitoring the training,
performance, conduct, and welfare of Nigerian drivers. This very large
segment of Nigeria’s labour force, saddled with the enormous
responsibility of freighting precious lives and invaluable goods, cannot
be left to their own devices. You cannot cede this important only to
the Federal Road Safety Commission, the Police, the traffic wardens, and
the sundry state traffic control agencies, either. Everyone is a
stakeholder, and must be involved. If you lost your father, like this
writer, to a road accident, you would appreciate the urgency to confront
a driver who is nursing a bottle of hard liquor or smoking a joint of
marijuana at a motor park. The spirit in those drinks and substances,
all too often, leads young men to foul-mouthed spats, unprovoked
violence, preventable road accidents, and consequent loss of lives and
property. It is awful hard to estimate how much is lost daily to
accidents by drunken and overstressed drivers who are sleeping behind
the wheels. Government must demonstrate greater interest in putting the
roads in proper shape to ensure safe and timely deliveries of passengers
and goods. The road traffic managers must be re-equipped and
re-empowered for more superior enforcement of road safety rules. Lately,
the beer and liquor lobby has been appealing to bibbers to drink
sensibly, there must be a more effective way to separate the drivers
from drinking (and engaging in substance abuse) not only while driving,
but also just before driving. Because the human being is a terrible
thing to waste, everyone must assign to himself the responsibility of
checking everyman behind the wheel of any form of vehicle, including the
okada.
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